A traditional village facing the market economy
My first visit to Lệ Mật, a village for its snake hunters and breeders, was three years ago. In an article, I depicted a yearly ceremony commemorating the legendary exploit of Lệ Mật’s tutelary spirit, a poor fisherman believed to have killed an aquatic monster and saved the life of a princess of the Lý Dynasty (11th century).
My recent visit to Lệ Mật, located seven kilometers north of Hà Nội
in a suburban district, caused me quite a surprise. About half a kilometer from
our determination, before taking the communal road, the motorbike on which I
was riding pillion was approached by Honda motorbikes flaunting on their
handlebars the sign: “Savor Snake Meat at Restaurant X”.
They were touching for snake meat eating-houses which had mushroomed
along the road close to where it forks.
I could barely recognize the Lệ Mật I depicted in 1993, I wrote then: "…we were amazed by the urbanization of the village with its asphalt roads and its modern houses…” 1993 was six years after the launching of the policy of renovation, that is, among other things, the adoption of the market economy.
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Presently, the snake boom is accompanied by tough competition between
dozens of eateries of all kinds, some of which are in brand-new villas that
have appeared only recently and which target prosperous city people, especially
foreign tourists seeking exotic “pastimes.”
Mr. Quốc Triệu, fifty-ish and with healthy tan, was waiting for us at
the door of his restaurant. He was full of kindness, as well as
self-confidence. His business was among the earliest and more prosperous in the
place. He took us to a place of honor in an Oriental-style pavilion on the
second floor. There he offered us, as appetizer, a drink based on the bile of hổ
mang (moegerophis) which, he said, would improve our sight and cure our lumbago
if we happened to need it.
Then he left us to make our choice in a list of dishes using civet,
pangolin, black cat, monkey, porcupine, freshwater turtle and salamander – many
animals of which were kept in cages placed at the entrance to the restaurant.
Indeed, the names of many dishes evoked stories found in the “Arabian Nights”
stories.
We tasted sautéed hedgehog flavored with citronella, porcupine,
cigarette-sized imperial rolls of snake meat, snake meat rolled in flour and
fried, snake meat and rice gruel, and snake meat cooked with sugarcane juice. A
snake was also killed and its blood let to drip into a cup of rice spirit, but
I could not summon up enough courage to taste the mixture.
I humbly confessed that snake meat was not to my taste in spite of all
its professed medical properties. Left to macerate in rice spirit, the animal
is said to help cure all pains in the joints and is such an effective
aphrodisiac that young people are advised against taking any of the drink!
At my rate, snakes have brought wealth to Lệ Mật, as testified by the
“rag-to-riches” story of our host Quốc Triệu. He was born into poor, peasant
family who, from generation to generation, earned a supplementary income from
catching snakes which used to swarm in bamboo groves, hollows in big trees and
holes in paddy dikes.
The animals were mostly sold to Chinese living in the towns who ate
their flesh or kept them in jars of rice spirit. However, the trade brought
little money as the Vietnamese public was not yet familiar with the consumption
of food derived from snakes.
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Life in the
village was miserable. People starved during the great famine of 1945, and
snake hunting was not without risk. Quite a few people died from snake bites or
were paralyzed. Quốc Triệu, even though he had benefited from his father’s
experience, was also bitten by a poisonous snake on one occasion. A herbal
antidote not being available to him then (although each family had its own
secret recipe), the fingers of his right hand were paralyzed. His left arm also
suffered some less serious injury.
There was
time when Triệu sold snake venom – coming from animals he bred – to the State
pharmaceutical service. His family lived a little better then but had to hunt
snakes in the highlands as they were fast disappearing from the neighborhood.
True prosperity
has come to his family only since the establishment of the market economy.
People are more prosperous and more inclined to sample snake meat and snake
spirit. Trucks come every day from the highlands to deliver bagfuls of snakes
to Lệ Mật eateries which engage in cut-throat competition among themselves.
Village
solidarity suffers and, if restrictive measures are not taken against snake
catching, and snake breeding not encouraged, the ecosystem of our forests will
be affected. The market economy, too, has its own venom.