A pilgrimage to Nhị Khê
Even though Nhị Khê Village administratively belongs to Hà Tây Province, it is so close to Hà Nội, that it can historically be linked to the capital’s suburbs. Normal 0 false false false MicrosoftInternetExplorer4
The
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Nhị Khê features a gate with these ideograms; “Như kiến đại tân” (Welcome
to the distinguished
guests), wide paved lanes, a park with the statue of the great man, and a
temple dedicated to him housing two precious objects: an ancient portrait of
Nguyễn Trãi and a bamboo whose joints compose a landscape design in relief.
It was here and in several world capitals that in 1980 the 6th
centenary of that eminent humanist was celebrated to implement a decision by
UNESCO. Director General A. M. M’Bow explained: “Our epoch is the first in
history to regard the loyalty of the world’s spiritual and material, literary
and artistic supports as an indivisible heritage which belongs to the whole of
humanity. Poets of a country are in many cases its messengers. They deserve
even more that title when, centuries after their deaths, their messages are
evoked in the minds of subsequent generations. This was the role given to the
work of Nguyễn Trãi in the history of Việt Nam. There his voice remains pre-eminently that
of a great tormented in his own country.”
Nguyễn Trãi (1380-1442) rendered invaluable services to the country as
a strategist (he was the soul of a victorious ten-year-long war of resistance
against Chinese Ming aggressors), political figure (Minister of the Interior),
diplomat, writer (he wrote the famous Proclamation
of the Victory over the Wu), poet (he was the pioneer of poetry in the
national language) and scholar (he was the author of a treatise of geography).
Victim of a court intrigue on account of his uprightness, he was killed
together with almost all members of his family.
Nhị Khê is still the cradle of Vietnamese lathe turners. Actually, the
Patron Saint of this trade, Đoàn Tài lived in the
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Ancient portrait of Nguyễn Trãi |
In the second sanctuary of Khánh Vân Pagoda, we still hold the Patron Saint
in reverence made of blue-tinged stone, seated before two typical instruments
used by a lathe turner, also made the blue-tinged stone. Every year turners
from around the country meet at Đoàn Tài Temple to celebrate the anniversary
of his death which happened quite unexpectedly in the hundredth year of his
life, as the popular local saying goes:
“He lived the hundred years of his
human life fully
And he died on the 25th
day of the 10th moon.”
This trade, however, didn’t always put food on the table of this
handicraftsman who, therefore, voiced his complaint.
“Oh Heaven! Don’t you sympathize
with my misfortune
I wear myself out making bushels on
my lathe so that the grain can be measured
I make bushels but I do not measure
out any grain
The more bushels I make the more
despair I feel
Other people pour grain in and out
of their bushels
It’s nothing but labor lost for me
to turn.”
The 1945 famine took the lives of many very highly-qualified turners.
Since the end of the First Indochina War (1954), Nhị Khê has gradually
succeeded in improving its economy by harvesting two rice crops annually and by
modernizing lathe-turning. Every household partakes in these two activities:
agriculture provides food, money for every expense, construction and even for
the purchase of luxury items: motorbikes, TV, refrigerator.
Instead of being worked by two bamboo petals, the petals, the lathe,
though rudimentary, is electrically operated but a good eye and hand are still
essential. They turn wood, bamboo, water buffalo horn, ivory, bones, plastic,
shells. Everything can be made to order: flower vases, machine accessories,
necklace beads, bracelets, chess pawns, and knick-knacks.
The Nhị Khê lathe-turners also contributed to the national war,
delivering millions of parts for grenades, not to mention all of the parts for
artificial limbs. Their products are beginning to be exported./.